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When Women Aren't Enough
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When Women Aren't Enough (1993)When Women Aren't EnoughSickness and Healing (2020)Sickness and HealingThe authority of English, 900–1150 (2012)The authority of English, 900…The art of writing: scripts and scribal production (2012)The art of writing: scripts a…Riddles, wonder and responsiveness in Anglo-Saxon literature (2012)Riddles, wonder and responsiv…Of Bede’s ‘five languages and four nations’: the earliest writing from Ireland, Scotland and Wales (2012)Of Bede’s ‘five languages and…Bede and the northern kingdoms (2012)Bede and the northern kingdomsArt and writing: voice, image, object (2012)Art and writing: voice, image…The Christian church as an institution (2008)The Christian church as an in…Saints and their cults (2008)Saints and their cultsPerforming the liturgy (2008)Performing the liturgyIdeas and applications of reform (2008)Ideas and applications of ref…Mapping for gender. Interpreting artefact distribution inside 1st- and 2nd-century A.D. forts in Roman Germany (2006)Mapping for gender. Interpret…The Centrality of Margins: Medieval French Genders and Genres Reconfigured (2005)The Centrality of Margins: Me…Regendering Radegund? Fortunatus, Baudonivia and the Problem of Female Sanctity in Merovingian Gaul (1998)Regendering Radegund? Fortuna…Beowulf's Tears of Fatherhood (1998)Beowulf's Tears of FatherhoodHeldris de Cornuälle's Roman de Silence and the Feudal Politics of Lineage (1995)Heldris de Cornuälle's Roman …Regardless of Sex: Men, Women, and Power in Early Northern Europe (1993)The Politics of Tradition: Examining the History of the Old English Poems The Wife's Lament and Wulf and Eadwacer (2008)Wealhtheow’s Peace-Weaving: Diegesis and Genealogy of Gender in Beowulf (2014)Potentiality and Possibility: An Overview of Beowulf and Queer Theory (2020)The Production of Space (1992)5. The Practice of Everyday Life (2000)Bodies That Matter (2011)Women and Gender in the Forum Romanum (2011)People and Spaces in Roman Military Bases (2013)\nThe Socio-Economics of Roman Storage. Agriculture, Trade, and Family (2020)Christianity, Social Tolerance, and Homosexuality (1981)Bodies that Matter: on the Discursive Limits of 'Sex' (1994)“Al that which chargeth nought to seye”: The Theme of Incest in Troilus and Criseyde (1997)Competing Gender Ideologies and the Limitations of Language in Le Roman de Silence (2008)Silence in the Sewing Chamber: Le Roman de Silence (2008)The Forest of Symbols: Aspects of Ndembu Ritual (1970)We Have Never Been Modern (1994)Oxford Dictionary of National Biography (2004)A Critical Afterword (2023)Languages and Communities in the Late-Roman and Post-Imperial Western Provinces (2023)The Romance of Early Britain (2023)We have never been modern (1994)Outline of a Theory of Practice (1977)Gender Trouble: Feminism and the Subversion of Identity (1991)Cross-Channel Networks of History Writing: TheAnglo-Saxon Chronicle (2019)Medieval Historical Writing (2019)Mental Maps: Sense of Place in Medieval British Historical Writing (2019)
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  • 2006Mapping for gender. Interpreting artefact distribution inside 1st- and 2nd-century A.D. forts in Roman Germany89 cited
  • 2012The authority of English, 900–115032 cited
  • 2012The art of writing: scripts and scribal production32 cited
  • 1998Beowulf's Tears of Fatherhood32 cited
  • 1995Heldris de Cornuälle's Roman de Silence and the Feudal Politics of Lineage29 cited
  • 2012Of Bede’s ‘five languages and four nations’: the earliest writing from Ireland, Scotland and Wales21 cited
  • 2008Ideas and applications of reform18 cited
  • 2012Art and writing: voice, image, object17 cited
  • 2020Sickness and Healing16 cited
  • 2012Riddles, wonder and responsiveness in Anglo-Saxon literature14 cited
  • 2008Performing the liturgy13 cited
  • 2012Bede and the northern kingdoms13 cited
  • 2005The Centrality of Margins: Medieval French Genders and Genres Reconfigured13 cited
  • 1998Regendering Radegund? Fortunatus, Baudonivia and the Problem of Female Sanctity in Merovingian Gaul13 cited
  • 2008Saints and their cults12 cited

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  • 2008The Christian church as an institution9 cited