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The current rock art controversy: A coda
16 references·1 citing·42 second hop
The current rock art controversy: A coda (2007)The current rock art controversy: A codaIntroduction to rock art research (2006)Introduction to rock art rese…Imagining Rain-Places: Rain-Control and Changing Ritual Landscapes in the Shashe-Limpopo Confluence Area, South Africa (2006)Imagining Rain-Places: Rain-C…Eland, Hunters and Concepts of ‘Sympathetic Control’: Expressed in Southern African Rock Art (2005)Eland, Hunters and Concepts o…Taking Stock (2004)Taking StockThe Archaeology of Southern Africa (2003)The Archaeology of Southern A…Ambiguous Images : Gender and Rock Art (2003)Ambiguous Images : Gender and…Seeing is deceiving: Rock art and the non-visual (2001)Seeing is deceiving: Rock art…Tricksters and trancers: Bushman religion and society (2000)Tricksters and trancers: Bush…Nyae Nyae !Kung: beliefs and rites (2000)Nyae Nyae !Kung: beliefs and …Divinatory Animals: Further Evidence of San/Nguni Borrowing? (1999)Divinatory Animals: Further E…Selective Borrowing? The Possibility of San Shamanistic Influence on Southern Bantu Divination and Healing Practices (1998)Selective Borrowing? The Poss…Rock Engravings of Southern Africa (1994)Rock Engravings of Southern A…Shamanism and Rock Paintings: Aspects of the Use of Rock Art in the South-Western Cape, South Africa (1991)Shamanism and Rock Paintings:…Images of war: A problem in San rock art research (1986)Images of war: A problem in S…Trance Performance: The Rock Art of Boontjieskloof and Sevilla (1985)Trance Performance: The Rock …Believing and Seeing: Symbolic Meanings in Southern San Rock Paintings. (1982)Believing and Seeing: Symboli…Las formas de cosas que fueron: el arte Huarpa (250-700 DC) aplicado al modelo entóptico de Lewis-Williams y Dowson para el chamanismo (2023)Las formas de cosas que fuero…The Medicine Dance of the ! Kung Bushmen (1969)The Economic and Social Context of Southern San Rock Art [and Comments and Reply] (1982)Advances in world archaeology (1984)Rock art and ritual: Southern Africa and beyond (1994)Holocene later stone age hunter-gatherers south of the Limpopo River, Ca. 10,000-2000 B.P. (1997)Did Warfare Among Ancestral Hunter-Gatherers Affect the Evolution of Human Social Behaviors? (2009)Imagined Communities. Reflections on the Origin and Spread of Nationalism (1985)The Perception of the Environment (2002)THROUGH WARY EYES: Indigenous Perspectives on Archaeology (2005)A linguist's view: Khoe-Kwadi speakers as the earliest food-producers of southern Africa (2008)Invisible herders? The archaeology of Khoekhoe pastoralists (2008)Black Skin, White Masks (2023)Iconology (1986)The Ideology of the Aesthetic (1988)Downcast eyes: the denigration of vision in twentieth-century French thought (1994)ARCHAEOLOGY OF THE BODY (2005)Vision, Media, Noise and the Percolation of Time (2006)Archaeology and the Senses: Human Experience, Memory, and Affect (2014)Reaction To Conquest: Effects of Contact with Europeans on the Pondo of South Africa (1937)Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism. (1972)What Is a Hunter-Gatherer? Variation in the Archaeological Record of Eastern and Southern Africa (2005)Secret San of the Drakensberg and their rock art legacy (2009)Discontinuities in hunter-gatherer prehistory in southern African drylands (2016)The voice of prophecy and other essays (1989)Ideology, Materialization, and Power Strategies (1996)Sheltered from change : hunter-gatherer occupation of Balerno Main Shelter, Shashe-Limpopo confluence area, South Africa (2008)State Formation in Southern Africa: A Reply to Kim and Kusimba (2009)Debating Great Zimbabwe (2011)The divine kingship of the Shilluk of the Nilotic Sudan (2011)Rock Art and Ritual: An Archaeological Analysis of Rock Art in Arid Central Australia (2006)Sympathetic Magic in Western North American Rock Art (2006)A Touch of Red: Archaeological and Ethnographic Approaches to Interpreting Finnish Rock Paintings (2008)Style and Social Information in Kalahari San Projectile Points (1983)Reconsidering the behavioral basis for style: A case study among the Kalahari San (1984)The Human Symbolic Revolution: A Darwinian Account (1995)Frazer strikes back from the armchair: a new search for the animist soul* (2011)Embers of society: Firelight talk among the Ju/’hoansi Bushmen (2014)Spread of cattle led to the loss of matrilineal descent in Africa: a coevolutionary analysis (2003)Economic Commission for Africa (2009)Engraved ochres from the Middle Stone Age levels at Blombos Cave, South Africa (2009)Hunting, healing, and hxaro exchange (2002)The gripping nature of ochre: The association of ochre with Howiesons Poort adhesives and Later Stone Age mastics from South Africa (2007)
this work references cited by second hop

References

  • 2003The Archaeology of Southern Africa507 cited
  • 1982Believing and Seeing: Symbolic Meanings in Southern San Rock Paintings.436 cited
  • 2000Tricksters and trancers: Bushman religion and society297 cited
  • 2000Nyae Nyae !Kung: beliefs and rites140 cited
  • 2004Taking Stock119 cited
  • 2001Seeing is deceiving: Rock art and the non-visual111 cited
  • 2006Introduction to rock art research92 cited
  • 2006Imagining Rain-Places: Rain-Control and Changing Ritual Landscapes in the Shashe-Limpopo Confluence Area, South Africa72 cited
  • 1998Selective Borrowing? The Possibility of San Shamanistic Influence on Southern Bantu Divination and Healing Practices66 cited
  • 1986Images of war: A problem in San rock art research62 cited
  • 1985Trance Performance: The Rock Art of Boontjieskloof and Sevilla60 cited
  • 1994Rock Engravings of Southern Africa57 cited
  • 2005Eland, Hunters and Concepts of ‘Sympathetic Control’: Expressed in Southern African Rock Art52 cited
  • 2003Ambiguous Images : Gender and Rock Art48 cited
  • 1991Shamanism and Rock Paintings: Aspects of the Use of Rock Art in the South-Western Cape, South Africa44 cited

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1999
Divinatory Animals: Further Evidence of San/Nguni Borrowing?
39 cited

Cited by

  • 2023Las formas de cosas que fueron: el arte Huarpa (250-700 DC) aplicado al modelo entóptico de Lewis-Williams y Dowson para el chamanismo1 cited