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The quest for personal and inner spiritual transformation and development is prevalent among spiritual seekers today and constitutes a major characteristic of contemporary spirituality and the New Age phenomenon. Religious leaders of the Bratslav community endeavor to satisfy this need by presenting adjusted versions of hitbodedut meditation, a practice that emphasizes solitary and personal connection with the divine. As is shown by two typical examples, popular Bratslav teachers today take full advantage of the opportunity to infuse the hitbodedut with elements not found in Rabbi Nachman's teachings and to dispense with some elements that were. The article addresses the socio-political rationale at the root of these teachers' novel interpretation of Bratslav hitbodedut and the ways they attempt to deal with the complications that arise out of their work.
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