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Lokman, Chholeman and Manik Pir: Multiple Frames of Institutionalising Islamic Medicine in Modern Bengal
13 references·1 citing·36 second hop
Lokman, Chholeman and Manik Pir: Multiple Frames of Institutionalising Islamic Medicine in Modern Bengal (2011)Lokman, Chholeman and Manik Pir: Multiple…Mapping the Esoteric Body in the Islamic Yoga of Bengal (2007)Mapping the Esoteric Body in …Unani Tibb: History, Theory, and Contemporary Practice in South Asia (2002)Unani Tibb: History, Theory, …The Arabic Beast Fable (1992)The Arabic Beast FableIndigenous medicine and cultural hegemony: A study of the revitalization movement in Keralam (1992)Indigenous medicine and cultu…The Challenge ofGau Mata:British Policy and Religious Change in India, 1880–1916 (1986)The Challenge ofGau Mata:Brit…Sacred Symbol as Mobilizing Ideology: The North Indian Search for a“Hindu” community (1980)Sacred Symbol as Mobilizing I…Sacred Symbol and Sacred Space in Rural India: Community Mobilization in the “Anti-Cow Killing” Riot of 1893 (1980)Sacred Symbol and Sacred Spac…Rival traditions: Western medicine and yunan-i tibb in the Punjab, 1849-1889. (1977)Rival traditions: Western med…Secular and Religious Features of Medieval Arabic Medicine (1976)Secular and Religious Feature…Indigenous Medicine in Nineteenth- and Twentieth-Century Bengal (1976)Indigenous Medicine in Ninete…Solomon, Exorcism, and the Son of David (1975)Solomon, Exorcism, and the So…Islamic and Indian Magic Squares. Part II (1969)Islamic and Indian Magic Squa…Islamic and Indian Magic Squares. Part I (1969)Islamic and Indian Magic Squa…Symptoms of Dis‐Ease: New Trends in the Histories of ‘Indigenous’ South Asian Medicines (2011)Symptoms of Dis‐Ease: New Tre…Arya Dharm: Hindu Consciousness in 19th-Century Punjab (1976)Social Mobility, Popular Ideology, and Collective Violence in Modern Sri Lanka (1987)Sacred cows and thumping drums: claiming territory as ‘zones of tradition’ in British India (2007)Cow Protection in India (2018)THE MORAL ECONOMY OF THE ENGLISH CROWD IN THE EIGHTEENTH CENTURY (1971)The Interpretation of Cultures: Selected Essays. (1975)The Rebellious Century (1975)‘God must be Liberated!’ A Hindu Liberation Movement in Ayodhya (1987)Hegemonic Spatial Strategies: The Nation-Space and Hindu Communalism in Twentieth-Century India (1998)Holy Cow! The Apotheosis of Zebu, or Why the Cow Is Sacred in Hinduism (2000)Medicine and Power in Tunisia, 1780–1900 (1983)A Medical History of Persia and the Eastern Caliphate (2010)Innovation within and between Traditions (2011)‘On the Diseases of the Head’ in the Scale of Medicine by Muhammad Akbar Arzānī [d. 1722] (2013)A scientific correlation between dystemprament in Unani medicine and diseases: a systematic review (2016)The Interpretation of Cultures: Selected Essays (1974)Situating the Subaltern: History and Anthropology in the Subaltern Studies Project (1995)Kommentar zum Neuen Testament aus Talmud und Midrasch (1962)The Old Testament: An Introduction (1966)A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (1971)The Therapeutic Son of David: An Element in Matthew's Christological Apologetic (1978)Gnostic Interpretation of the Old Testament in theTestimony of Truth(NHC IX,3) (1980)Isaiah's Christ in Matthew's Gospel (2002)Magic and Divination in the Medieval Islamic Middle East (2011)Medieval Islamic Amulets, Talismans, and Magic (2017)A History of Bangladesh (2009)Nāth Yogīs’ Encounters with Islam (2019)Witness to Marvels (2019)Science, Technology and Medicine in Colonial India (2000)Systems of medicine and nationalist discourse in India: Towards “new horizons” in medical anthropology and history (2005)Creating a Community of Practice to Prevent Suicide Through Multiple Channels: Describing the Theoretical Foundations and Structured Learning of PC CARES (2016)Penicillin: An Ancient Ayurvedic Medicine (1988)The Languages of Science, the Vocabulary of Politics: Challenges to Medical Revival in Punjab (2008)Cold or spirits? Choice and ambiguity in Morocco's pluralistic medical system (1981)Psychiatric stigma in non-Western societies (1991)Healers on the Colonial Market (2011)
this work references cited by second hop

References

  • 1980Sacred Symbol and Sacred Space in Rural India: Community Mobilization in the “Anti-Cow Killing” Riot of 1893108 cited
  • 1980Sacred Symbol as Mobilizing Ideology: The North Indian Search for a“Hindu” community102 cited
  • 2002Unani Tibb: History, Theory, and Contemporary Practice in South Asia70 cited
  • 1975Solomon, Exorcism, and the Son of David67 cited
  • 1969Islamic and Indian Magic Squares. Part I47 cited
  • 2007Mapping the Esoteric Body in the Islamic Yoga of Bengal46 cited
  • 1976Secular and Religious Features of Medieval Arabic Medicine46 cited
  • 1992Indigenous medicine and cultural hegemony: A study of the revitalization movement in Keralam42 cited
  • 1986The Challenge ofGau Mata:British Policy and Religious Change in India, 1880–191640 cited
  • 1976Indigenous Medicine in Nineteenth- and Twentieth-Century Bengal31 cited
  • 1977Rival traditions: Western medicine and yunan-i tibb in the Punjab, 1849-1889.20 cited
  • 1992The Arabic Beast Fable19 cited
  • 1969Islamic and Indian Magic Squares. Part II17 cited

Cited by

  • 2011Symptoms of Dis‐Ease: New Trends in the Histories of ‘Indigenous’ South Asian Medicines14 cited

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