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Instances of cross-cousin marriage in Pali literature are found only in the post-canonical stratum and are unsupported or in some cases contradicted by non-Pali versions of the same stories. They reflect, therefore, the kinship practices of early Ceylon, not North India. Eighteen cases of cross-cousin marriage among Ceylonese kings are almost equally divided between the patrilateral (father's sister's daughter) and matrilateral (mother's brother's daughter) varieties, showing that the rule was bilateral. Both cross-cousin and parallel-kin (agnatic) marriages were entered into by the kings of Ceylon to insure purity of descent and the internal harmony of the large, essentially endogamous royal family.
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