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An historical geographer and a Tibetan philologist combine their talents in an effort to interpret and date two ancient Tibetan maps, one in the Iranian-Tibetan tradition and the other in the Indian-Tibetan tradition. The Iranian-Tibetan map, though drawn in an unusual stylized fashion, is found to reflect a level of precision and areal coverage superior to Greco-Roman maps. The Indian-Tibetan map, though more concerned with cosmological matters of the Buddhist tradition, also reflects, in the authors' opinion, an unusual range of knowledge whose precise origins remain obscure.
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