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One of the hypotheses tried out in some of the fragments here gathered together would be on the one hand that the cinema—the historically constitutable cinematic statements—functions with and in the set of apparatuses of representation at work in a society. There are not only the representations produced by the representative apparatuses as such (painting, theatre, cinema, etc.); there are also, participating in the movement of the whole, the systems of the delegation of power (political representation), the ceaseless working-up of social imaginaries (historical, ideological representations) and a large part, even, of the modes of relational behaviour (balances of power, confrontations, manoeuvres of seduction, strategies of defense, marking of differences or affiliations). On the other hand, but at the same time, the hypothesis would be that a society is only such in that it is driven by representation. If the social machine manufactures representations, it also manufactures itself from representations—the latter operative at once as means, matter and condition of sociality. These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.
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