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In this article, the uniqueness of Walisongo and Kiai Ciganjur in the middle of the discourse between the two Islamic movements, namely Islam formalist understanding and localist Islam. In the two religiosity classification model, it is described the reason for the presence of Walisongo and Kiai Ciganjur strengthen lokalist Islamic perspective. This is read from the pribumisasi Islam as a Walisongo religiosity model and the term Islam dinamization as Kiai Ciganjur religiousity model. This is the two terms that reinforces the conclusions of the author of the presence of Walisongo and Kiai Ciganjur as Islamic local prominent. It distinguishes between the two understands this is the existence of localist Islam ideologies who receive the truth which are universal. Meanwhile, Islam formalist limit the views and attitudes on the symbol of the will of the power and the religion comunalism system.
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