Anchored Communities: Identity and History of the Maya-Q'eqchi'

Richard L. Wilson

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Indigenous Studies in Latin America Indigenous Cultures and History Migration, Education, Indigenous Social Dynamics

Abstract

Cet article cherche a depasser le dualisme sterile de l'approche Barthienne et d'aborder l'etude des identites maya d'une facon plus historique et processuelle. En analysant le mouvement de renaissance ethnique parmi les indiens Q'eqchi' et plus particulierement parmi leurs leaders religieux, a partir d'experiences historiques de l'evangelisation catholique et de la guerre civile, il est montre que chaque processus historique a marque la facon dont les Q'eqchi'ont imagine leurs communautes tout en engendrant une pluralite d'identites.

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References

1985Imagined Communities. Reflections on the Origin and Spread of Nationalism 1980Power/Knowledge: Selected Interviews and Other Writings 1972-1977 2015Selections from the prison notebooks of Antonio Gramsci 1955Political Systems of Highland Burma 1981To Defend Ourselves: Ecology and Ritual in an Andean Village 1981Revolt against the Dead: The Modernization of a Mayan Community in the Highlands of Guatemala 1991Pilgrims of the Andes: Regional Cults in Cusco 1969Zinacantán: a Maya community in the highlands of Chiapas

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2001The Transformation of the Tzuultaq'a: Jorge Ubico, Protestants and other Verapaz Maya at the Crossroads of Community, State and Transnational Interests 1999Cultural Logic and Maya Identity: Rethinking Constructivism and Essentialism [and Comments and Reply]2003WOODEN FIGURINES, SCEPTERS, AND RELIGIOUS SPECIALISTS IN PRE-COLUMBIAN MAYA SOCIETY 2001Deromanticizing subalterns or recolonializing anthropology? Denial of indigenous agency and reproduction of northern hegemony in the work of david stoll 2000Culturing identities, the state, and national consciousness in late nineteenth-century western Guatemala

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