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The reputation of Erasmus in the period after his death has been the object of considerable interest in recent years following the impression made by Marcel Bataillon's Érasme et l'Espagne (Paris, 1937) and, more recently, by Andreas Flitner's essay Erasmus im Urteil seiner Nachwelt (Tübingen, 1952). The vicissitudes of an influence felt to be important, yet at the same time widely suspect, is something of a critical index to European moral sentiment. It is clear also that the reception of this influence has differed with the climate of opinion from country to country as well as from time to time, and it would seem desirable to fill up the outline, so admirably sketched by Flitner, at points where our present information is relatively thin. One such point is to be found in France in the latter part of the sixteenth century.
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