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The homilies of st john chrysostom - provenance : Reshaping the Foundations
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The homilies of st john chrysostom - provenance : Reshaping the Foundations (2005)The homilies of st john chrysostom - prov…The practice of everyday death: Thanatology and self-fashioning in John Chrysostom’s thirteenth homily on Romans (2015)The practice of everyday deat…Chrysostom’s Serpent: Animality and Gender in the Homilies on Genesis (2015)Chrysostom’s Serpent: Animali…Porneia: The Making of a Christian Sexual Norm (2012)Porneia: The Making of a Chri…The Priestly Body: Power-Discourse and Identity in John Chrysostom’s De Sacerdotio (2011)The Priestly Body: Power-Disc…How to Teach Genesis 1.1-19: John Chrysostom and Basil of Caesarea on the Creation of the World (2011)How to Teach Genesis 1.1-19: …Ancient Slavery and Modern Ideology (1981)The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. (1990)Courtesans and Fishcakes: The Consuming Passions of Classical Athens (1997)The Sexual Use of Slaves: A Response to Kyle Harper on Jewish and Christian Porneia (2015)The Single Life in the Roman and Later Roman World (2019)Tracing Roman Ideas on Female Singleness: Virgil’sAeneid (2019)A Greek-English lexicon (1968)Biblical Exegesis and the Formation of Christian Culture (1997)The Animal That Therefore I Am (2010)Preacher and Audience (1998)Cognitive Poetics: An Introduction (2019)Purity and Danger: An Analysis of Concepts of Pollution and Taboo (1967)The archaeology of knowledge ; and, The discourse on language (1972)5. The Practice of Everyday Life (2000)The Cult of the Saints (1982)The Practice of Everyday Life (1988)
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  • 2012Porneia: The Making of a Christian Sexual Norm46 cited
  • 2011The Priestly Body: Power-Discourse and Identity in John Chrysostom’s De Sacerdotio5 cited
  • 2011How to Teach Genesis 1.1-19: John Chrysostom and Basil of Caesarea on the Creation of the World5 cited
  • 2015Chrysostom’s Serpent: Animality and Gender in the Homilies on Genesis3 cited
  • 2015The practice of everyday death: Thanatology and self-fashioning in John Chrysostom’s thirteenth homily on Romans3 cited

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