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Analyzing Embodied Space in Ancient Israel’s Tabernacle: A Biblical Studies Perspective
6 references·0 citing·17 second hop
Analyzing Embodied Space in Ancient Israel’s Tabernacle: A Biblical Studies Perspective (2014)Analyzing Embodied Space in Ancient Israe…Israel’s Tabernacle as Social Space (2010)Israel’s Tabernacle as Social…Exodus 19–40 (2006)Exodus 19–40Exodus (2005)ExodusLeviticus 1–16 (1991)Leviticus 1–16The Ideology of Ritual: Space, Time and Status in the Priestly Theology (1990)The Ideology of Ritual: Space…Creation and the persistence of evil: the Jewish drama of divine omnipotence (1989)Creation and the persistence …The Exodus as Cultural Memory: Egyptian Bondage and the Song of the Sea (2015)The Structure of Legal Administration in the Moses Story (2015)Midwives in Egypt, Mesopotamia, and Ancient Israel: An Intersectional Investigation (2022)Religion, Nature, and Ambiguous Space in Ancient Mesopotamia: The Mountain Wilderness in Old Babylonian Religious Narratives (2015)The Religion and Rituals of the Nomads of Pre-Islamic Arabia (2021)The Making of the Tabernacle and the Construction of Priestly Hegemony (2023)Defending God (2005)Remembering Abraham (2005)Journal of Religion & Society (2011)Aaron and the Golden Calf in the Rhetoric of the Pentateuch (2011)The Three Bodies of God in the Hebrew Bible (2015)The Jewish Dietary Laws in the Ancient World (2016)The Problematization of Nocturnal Emissions in Early Christian Syria, Egypt, and Gaul (1995)The Cambridge History of Judaism (1999)The power of sacrifice: Roman and Christian discourses in conflict (2008)Virtual Ritual, Real Faith : the Revirtualization of Religious Ritual in Cyberspace (2006)Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture (2012)
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References

  • 1991Leviticus 1–16503 cited
  • 1989Creation and the persistence of evil: the Jewish drama of divine omnipotence386 cited
  • 2006Exodus 19–40179 cited
  • 1990The Ideology of Ritual: Space, Time and Status in the Priestly Theology100 cited
  • 2005Exodus67 cited
  • 2010Israel’s Tabernacle as Social Space56 cited

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