CHRISTIANS IN IRAN

Abstract

THE HISTORY OF CHRISTIAN EXPANSION IN IRAN It will always be difficult to form a clear picture of the initial stages of a religion, however much one may know of the revolutionary character of the founder's circumstances and basic religion. It is quite a long process for a new religious society to free itself of the old traditions, to create its own image and to justify its claim to independence. Christianity is no exception in this respect. To the Romans, for example (cf. Suetonius and Tacitus), it was scarcely more than an episode in the history of Jewry, an internal Jewish problem giving rise to disturbances which had regrettable political consequences for the Romans. Nevertheless, the young Christianity very soon became a missionary church whose history is recorded in the Acts of the Apostles. It is clear that this missionary work soon made a lasting mark. As early as the beginning of the 2nd century, the Younger Pliny, the imperial representative in the province of Bithynia and Pontus in Asia Minor, found it necessary to write (x. 96) to Trajan for advice concerning the treatment of the Christians. At about the same time, Tacitus (Annals xv. 44) records that the “pernicious superstition” (exitiabilis superstitio) had spread to Rome itself (per urbeni) , One should be cautious, however, in assessing the extent and influence of these first communities, and even more so in evaluating the missionary activities in the Euphrates-Tigris area. It is only necessary to establish that Christian groups existed in these parts of the empire at an early date.

Cite this work

No public copy is stored for this record, so only the metadata is cited.

Stored only when both papers are in the corpus — 76 citations exist upstream.

Papers that cite the same references — the relational fallback while embeddings are still backfilling.