SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
27. Das Evangelium nach Lukas
0 references·11 citing·42 second hop
27. Das Evangelium nach Lukas (1989)27. Das Evangelium nach LukasThe Eyewitnesses in their Own Words: Testing Richard Bauckham’s Model Using Verifiable Quotations (2021)The Eyewitnesses in their Own…Witwen und Bibel in Tansania : Eine leserinnenorientierte Lektüre von 1 Tim 5,3-16 (2020)Witwen und Bibel in Tansania …LUKE’S VIEW ON POVERTY IN ITS ANCIENT (ROMAN) ECONOMIC CONTEXT: A CHALLENGE FOR TODAY (2013)LUKE’S VIEW ON POVERTY IN ITS…Augustus’ Erlass und Gottes Macht: Überlegungen zur Charakterisierung der Augustusfigur und ihrer erzählstrategischen Funktion in der lukanischen Erzählung (2010)Augustus’ Erlass und Gottes M…Abraham geschworen – uns gegeben. Syntax und Sinn im Benediktus (Lukas 1.68–79) (2010)Abraham geschworen – uns gege…The etho-poietic of the parable of the good Samaritan (Lk 10:25-37). The ethics of seeing in a culture of looking the other way (2008)The etho-poietic of the parab…The Beloved Disciple in Conflict? (2006)The Beloved Disciple in Confl…The Child and the Beast: Fighting Violence in Ancient Christianity (1999)The Child and the Beast: Figh…The Text of the Ascension Narratives (Luke 24.50–3; Acts 1.1–2, 9–11) (1996)The Text of the Ascension Nar…The Shape of Matthew's Q Text of the Centurion at Capernaum: Did it Mention Delegations? (1994)The Shape of Matthew's Q Text…Law in the New Testament: The Parable of the Unjust Judge (1972)Law in the New Testament: The…A Greek-English lexicon (1968)The Acts of the Apostles (1992)A Textual Commentary on the Greek New Testament (2005)Der Gebrauch der Lüste (1986)Regeln für den Menschenpark : ein Antwortschreiben zu Heideggers Brief über den Humanismus (1999)CONFLICT: THE PARABLE OF THE GOOD SAMARITAN JESUS AND THE REDUCTION OF INTERGROUP IN THE LIGHT OF SOCIAL IDENTITY THEORY (2000)The pedagogy of Jesus in the parable of the Good Samaritan: A diacognitive analysis (2017)Teaching intercultural competence: Dialogue, cognition and position in Luke 10:25–37 (2021)Augustus, Prinzeps und Monarch (1982)The Gospel of Luke (1995)Elemente der Narratologie (2014)‘Adam, Son of God’ (Luke 3.38): Another Jesus–Augustus Parallel in Luke's Gospel (2018)The miracle stories of the early Christian tradition (1983)A Critical and Exegetical Commentary on the Gospel According to Saint Matthew (2000)A Critical and Exegetical Commentary on the Gospel according to Saint Matthew (2010)A Textual Commentary of the Greek New Testament (1974)The Early Versions of the New Testament (1977)The Text of the New Testament. Its Transmission, Corruption and Restoration (1994)The Chronology of the Ascension Stories in Luke and Acts (2013)The Semantics of Biblical Language (1961)The Gospel According To Luke (X–XXIV) (1985)The end of poverty : how we can make it happen in our lifetime (2005)POVERTY IN THE BOOK OF PROVERBS: LOOKING FROM ABOVE? (2013)The poor in the Psalms: A variety of views (2015)Material Possessions in Luke 12 and in Nigerian Christians’ Practise (2022)The Anatomy of Human Destructiveness (1974)The Family in Ancient Rome: New Perspectives (1987)The Kindness of Strangers: The Abandonment of Children in Western Europe from Late Antiquity to the Renaissance (1990)The Gospel According to John (I–XII) (1966)The historical Jesus: the life of a Mediterranean Jewish peasant (1992)Rethinking "Gnosticism" (1999)The Burden of Ambiguity: Nicodemus and the Social Identity of the Johannine Christians (2009)Literary Eyewitnesses: The Appeal to an Eyewitness in John and Contemporaneous Literature (2018)Eschatology and the Saviour (2019)Methoden der empirischen Sozialforschung (1974)Qualitative Inhaltsanalyse : Grundlagen und Techniken (2003)Qualitative Sozialforschung: Lehrbuch (2005)An Anglican “Quest For Belonging”? : A Critical Historical Evaluation of the Anglican Diocese of Harare’s Decade of Turmoil, 2002-2012 (2022)Paul’s Ethics of Reconciliation in Dialogue with Ndebele and Shona Ethnic Cohesion (2022)Literate Education in the Hellenistic and Roman Worlds (1999)Gymnastics of the Mind (2001)Jesus and the eyewitnesses: the Gospels as eyewitness testimony (2007)
this work references cited by second hop

References

No references inside the corpus for this window.

Cited by

  • 2006The Beloved Disciple in Conflict?42 cited
  • 2010Augustus’ Erlass und Gottes Macht: Überlegungen zur Charakterisierung der Augustusfigur und ihrer erzählstrategischen Funktion in der lukanischen Erzählung17 cited
  • 2013LUKE’S VIEW ON POVERTY IN ITS ANCIENT (ROMAN) ECONOMIC CONTEXT: A CHALLENGE FOR TODAY17 cited
  • 1996The Text of the Ascension Narratives (Luke 24.50–3; Acts 1.1–2, 9–11)15 cited
  • 2020Witwen und Bibel in Tansania : Eine leserinnenorientierte Lektüre von 1 Tim 5,3-1614 cited
  • 2021The Eyewitnesses in their Own Words: Testing Richard Bauckham’s Model Using Verifiable Quotations12 cited
  • 2010Abraham geschworen – uns gegeben. Syntax und Sinn im Benediktus (Lukas 1.68–79)11 cited
  • 2008The etho-poietic of the parable of the good Samaritan (Lk 10:25-37). The ethics of seeing in a culture of looking the other way11 cited
  • 1999The Child and the Beast: Fighting Violence in Ancient Christianity8 cited
  • 1994The Shape of Matthew's Q Text of the Centurion at Capernaum: Did it Mention Delegations?6 cited
  • 1972Law in the New Testament: The Parable of the Unjust Judge5 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work