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Abstract Any discussion of the relationship between cognitive science and religion for different theoretical perspectives in cognitive science can combine with different scientific approaches to religion. This article proposes that certain contemplative wisdom traditions – Buddhism most notably, though not exclusively – and certain approaches in cognitive science – the embodied approach and neurophenomenology – are mutually informative and enlightening. Through back-and-forth circulation, each approach can reshape the other, leading to new conceptual and practical understandings for both. At stake in this possibility is nothing less than the prospect of a mature science of the mind that can begin to do justice to the rich and diverse traditions of human contemplative experience.
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Stored only when both papers are in the corpus — 41 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.