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It seems unnecessary to describe once again the importance of the famous tenth chapter of the second book of the Metalogicon. Many others have done so before me. It is not only the main source of our knowledge of the early years and education of John of Salisbury, but is of importance in any discussion of the school of Chartres. However, in spite of all the attention paid to it by many scholars, no consensus has been reached up to now about its structure and significance. The aim of this paper is to give a consistent interpretation of the text, and thus to show which conclusions drawn from it may be valid and which not.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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