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In the religious history of Iran the Saljuq period is particularly interesting, for it is the period of the Isma'ills. This chapter devotes to the three main aspects of religious life in Iran during this period: the development of Sunnism, the ferment of Shi'I ideas, and Sufism. The importance of the Saljuq period in the religious history of Iran lies in its formative richness, expressed in various directions of thought: first, Ash'ari Sunnism reached its final systematisation in the great synthesis of Ghazali. Secondly, Sufism was first organized into great brotherhoods, and important schools were created. Thirdly, the philosophy of Suhravardi Maqtul opened up new paths to Iranian theosophical speculation. And fourthly, Shii ferment pullulated in Iran in the double aspect of Isma'Ilism, with its highly interesting esoteric theology, and Twelve Imamism, which, though now comparatively weak, created a wide network of propaganda centres, during the Saljuq period.
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