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However we understand the nature of globalization — perhaps “the compression of the world and the intensification of consciousness of the world as a whole” (Robertson, 1992, p. 8) or “the stretching of similar economic, cultural and political activities across the globe” (Short and Kim, 1999, p. 3) — we must acknowledge that the term “global,” referring to the globe as such, is being used metaphorically rather than literally. We need hardly be reminded that three-fifths of the globe’s surface is water and much of the rest uninhabited or uninhabitable. And if the globe is a sphere, where are the margins? I can only think here of the concept of the noosphere, the layer of knowledge encircling the globe, a concept imagined half a century ago by French philosopher and paleontologist Teilhard de Chardin. Alternatively, I would be quite happy to accept the notion of being, myself, on the margins of (the discourse on) globalization for, like many academics who jumped onto this rolling band wagon fifteen or more years ago, I am now, as I shall explain, constantly rethinking just what it means. These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.
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Stored only when both papers are in the corpus — 4 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.