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Abstract Okin argues that what is unjust in the situation of women in developing countries is not different in kind from the injustices that unequal family structures produce in developed countries. In both cases, the family, which claims to be a source of love and a school for ethical virtue, often manifests and perpetuates injustice. Contending against feminists opposed to generalizing about the context of women, Okin maintains that generalizing with proper caution and sensitivity can be a valuable and crucial part of good feminist argument, bringing to light what is salient and pervasive in unjust laws and practices.
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