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In 1661, the Speaker of the House of Commons, Sir Edward Turnor, likened England after the execution of Charles I to the five-day anarchy permitted among the ancient Persians so that they might appreciate kingly rule. ‘The forms and species of government are various’, he explained, ‘monarchical, aristocratical, and democratical: but the first is certainly the best, as being the nearest to divinity itself’. 1 As these remarks suggest, civil war and regicide made a generation of gentlemen more, not less, willing to endorse the doctrines that sovereignty lay in the crown and that rebellion was never justified. It now seemed incontrovertible that the crown’s supremacy was the foundation of the gentry’s own authority. ‘There can be nothing’, wrote Thomas Hobbes, ‘more instructive towards loyalty and justice than will be the memory, while it lasts, of that war’. 2
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