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And There Was Light: Sebastião Salgado'sGenesisand (Ethno)Primitivist Realism
8 references·1 citing·33 second hop
And There Was Light: Sebastião Salgado'sGenesisand (Ethno)Primitivist Realism (2016)And There Was Light: Sebastião Salgado'sG…Let There Be Light: Wauja People and the Practice of Photographic Primitivism in Sebastião Salgado'sGenesis (2017)Let There Be Light: Wauja Peo…Textual Iconicity and the Primitivist Cosmos: Chronotopes of Desire in Travel Writing about Korowai of West Papua (2011)Textual Iconicity and the Pri…Why photography matters as art as never before (2009)Why photography matters as ar…On pictures and the words that fail them (1999)On pictures and the words tha…Gringos and Wild Indians Images of History in Western Amazonian Cultures (1993)Gringos and Wild Indians Imag…Speech Genres and Other Late Essays (1986)Speech Genres and Other Late …The Rules of Sociological Method (1982)The Rules of Sociological Met…The archaeology of knowledge ; and, The discourse on language (1972)The archaeology of knowledge …From “Ugh” to Babble (or Babel) (2020)From “Ugh” to Babble (or Babe…Walbiri Iconography: Graphic Representation and Cultural Symbolism in a Central Australian Society (1973)Civilization and the Stolen Gift: Capital, Kin, and Cult in Eastern Peru (1982)La Selva Viajera: Rutas del chamanismo ayahuasquero entre Europa y América (2010)From Primitive Other to Papuan Self: Korowai Engagement with Ideologies of Unequal Human Worth in Encounters with Tourists, State Officials and Education (2015)Singapore, Big Village of the Dead: Cities as Figures of Desire, Domination, and Rupture among Korowai of Indonesian Papua (2016)Imperial Eyes (1900)The Dialogic Imagination: Four Essays (1981)Time and the Other: How Anthropology Makes Its Object (1983)Producing Authenticity in Global Capitalism: Language, Materiality, and Value (2014)The living, the dead, and the immanent (2016)The Cambridge Handbook of Discourse Studies (2020)The Predicament of Culture (1988)We Have Never Been Modern (1994)“Living Fossils”: The Politics of Language Preservation in Huangshan, China (2021)Jejak Citra Kuno Orang Tenganan dalam Foto Masa Kolonial 1920-1940 (2023)Poetics and Performances as Critical Perspectives on Language and Social Life (1990)Meaningful Differences in the Everyday Experience of Young American Children (1998)Indexical order and the dialectics of sociolinguistic life (2003)Language and Sexuality (2003)Posthumanist Performativity: Toward an Understanding of How Matter Comes to Matter (2003)The Complexity of Intersectionality (2005)Boundary-Work and the Demarcation of Science from Non-Science: Strains and Interests in Professional Ideologies of Scientists (1983)International Norm Dynamics and Political Change (1998)Comparing Media Systems (2004)Expansive Learning at Work: Toward an activity theoretical reconceptualization (2001)Discourse Analysis as Theory and Method (2002)Learning by Expanding (2014)The Potentiality of Ethnography and the Limits of Affect Theory (2013)The rules of a middle-brow art: Digital production and cultural consecration in the global field of professional photojournalism (2016)The Ascetic Ideal (2021)Against the Tyranny of PowerPoint: Technology-in-Use and Technology Abuse (2008)Spectacles of Resistance and Resistance of Spectacles (2008)Where words fail, visuals ignite (2010)
this work references cited by second hop

References

  • 1986Speech Genres and Other Late Essays9,076 cited
  • 1972The archaeology of knowledge ; and, The discourse on language5,727 cited
  • 1982The Rules of Sociological Method4,664 cited
  • 2009Why photography matters as art as never before171 cited
  • 2011Textual Iconicity and the Primitivist Cosmos: Chronotopes of Desire in Travel Writing about Korowai of West Papua118 cited
  • 1999On pictures and the words that fail them110 cited
  • 1993Gringos and Wild Indians Images of History in Western Amazonian Cultures43 cited
  • 2017Let There Be Light: Wauja People and the Practice of Photographic Primitivism in Sebastião Salgado'sGenesis5 cited

Cited by

  • 2020From “Ugh” to Babble (or Babel)5 cited

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