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Almightye God hath created and appoynted all thinges, in heaven, earth and waters, in a mooste excellente and perfecte order. . . Everye degre of people in theyr vocation, callyng, and office hath appointed to them, theyr duety and ordre. Some are in hyghe degree, some in lowe, some kynges and prynces, some inferiors and subjectes, priestes, and laymenne, Maysters and Servauntes, Fathers and chyldren, husbandes and wives, riche and poore, and everyone have nede of other: so that in all thynges is to be lauded and praysed the goodly order of god, wythoute the whiche . .. there reigneth all abuse, carnal libertie, enormitie, synne, and Babilonical confusyon ... we also ought . . . to be obedient to the powers, their ordinaunces and lawes . .. for a godlye ordre to be kept in the worlde.'
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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