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Abstract Women's lack of access to public life in Republican and Imperial Rome, and its effect on their use of language are discussed. Women's education and the evidence for women's verse-writing are examined. Cornificia's epigrams and her relationship with the circle of Catullus, Ovid's evidence for a poet called Perilla, Sulpicia's relationship to the circle of Tibullus, her social position, and a consideration of her surviving verse are also addressed. Evidence for women poets and scholars in the early Empire is presented, together with Martial's evidence for women as poets in his own social circle, above all for Sulpicia II, whose work was circulating down to the 6th century.
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