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In this chapter, I explore practices of rock carving on the Anatolian peninsula from a diachronic perspective, with special emphasis on the Late Bronze Age and Early–Middle Iron Ages (ca. 1600–550 BC). Linking together the materiality of monuments, rock-carving technologies and issues of landscape imagination, I focus i rst on the commemorative rock reliefs across the Anatolian landscape, sponsored by the Hittite , Assyria n and Syro-Hittite states . Rock reliefs were carved at geologically prominent and culturally signii cant places such as springs, caves, sinkholes, rivers sources or along the river gorges. They constituted places for communicating with the underworld, the world of divinities and dead ancestor s. I then venture into the Urartian and Paphlagonian rock-cut tomb-carving practices and Phrygian rock-cut sanctuaries of the Iron Age to argue for the broader dissemination of the idea of altering karstic landscapes for cultic and funerary purposes. I maintain that rock monuments can only be understood as always being part of a complex assemblage in the long-term history of places. Using a limited number of examples, this chapter contributes to studies of landscape and place in Mediterranean archaeology by promoting a shift of focus from macro-scale explanations of the environment to micro-scale engagement with located practices of place-making.
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