This article addresses the place of exiles and refugees in the Greek poleis (city-states), with a focus on the later Classical and Hellenistic periods (c. 400–100 bc). It examines the different forms of protection and aid granted by Greek poleis and their citizens to people displaced through war and civil strife. Its main focus is the range of arguments and ideals advanced by ancient Greeks as grounds for granting these forms of protection and aid to exiles and refugees. Displaced Greeks and their hosts could, for example, present aid to displaced groups as guided or inspired by justice, law, freedom and shared Greek identity. Alternatively, in a move which became increasingly prominent in formal political contexts in the period considered here, they could present help to the displaced principally as a matter of respecting unconditional ethical ties binding together all humans, or all ‘citizens of the world’. This article argues that the diverse range of relevant Greek practices and values both reflected and helped to shape complex and shifting ancient Greek ideas about the city, citizenship, democracy, justice, freedom, virtue and gender. Throughout its argument, the article draws connections and contrasts between ancient Greek and modern liberal practices and ideology, and their underpinnings in broader ethical and political ideals. Modern liberal practices and values concerning aid to refugees draw on, and combine, the approaches and traditions evident in the ancient Greek world, as well as diverging from them in revealing ways.
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