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In the past three decades, the origins of Renaissance humanism have received much sensitive scholarly analysis. Although the novelty of humanism is still rightly stressed, the real contribution of medieval thinkers to its evolution has been brought into sharp focus. In no sphere has so high a claim been made for intellectual continuity as in political ideas, with Walter Ullman's assertion that Renaissance civic humanism owed its shape to its medieval antecedents. It is not my purpose to judge how far such a claim is justified. But since almost all historians would now agree that scholastic political thought made at the least a small contribution, there is a point in tracing the means by which Aristotelian ideas percolated into the schools of rhetoric, the cradles of civic humanism. It is in this context that Guido Vernani's commentary on thePoliticsshould be examined.
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