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Core Intuitions About Persons Coexist and Interfere With Acquired Christian Beliefs About God
16 references·3 citing·39 second hop
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References

  • 2005Why Most Published Research Findings Are False10,471 cited
  • 2007Dual-Processing Accounts of Reasoning, Judgment, and Social Cognition5,134 cited
  • 2005Why Most Published Research Findings Are False4,702 cited
  • 2013Dual-Process Theories of Higher Cognition4,256 cited
  • 1985Conceptual Change in Childhood3,858 cited
  • 2009Handbook of attachment: theory, research, and clinical applications3,804 cited
  • 2000The Origin of Concepts2,320 cited
  • 2003In two minds: dual-process accounts of reasoning2,259 cited
  • 2011Why do humans reason? Arguments for an argumentative theory2,254 cited
  • 2002Religion explained: the evolutionary origins of religious thought1,945 cited
  • 1998Explaining Culture: A Naturalistic Approach.1,812 cited
  • 1992Mental models of the earth: A study of conceptual change in childhood1,661 cited
  • 2012When God Talks Back: Understanding the American Evangelical Relationship with God1,215 cited
  • 2009In two minds: Dual processes and beyond928 cited
  • 2005Attachment, evolution, and the psychology of religion832 cited
  • 2000Exploring the natural foundations of religion

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  • 2020An Adaptationist Framework for Personality Science84 cited
  • 2018Representational coexistence in the God concept: Core knowledge intuitions of God as a person are not revised by Christian theology despite lifelong experience26 cited
  • 2020God. . . Karma, Jinn, spirits, and other metaphysical forces18 cited