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yth lies at the basis of human society. That is because myths are general statements about the world and its parts, and in particular about nations and other human in-groups, that are believed to be true and then acted on whenever circumstances suggest or require common response. This is mankind's substitute for instinct. It is the unique and characteristic human way of acting together. A people without a full quiver of relevant agreed upon statements, accepted in advance through education or less formalized acculturation, soon finds itself in deep trouble, for, in the absence of believable myths, coherent public action becomes very difficult to improvise or sustain. Myths, moreover, are based on faith more than on fact. Their truth is usually proven only by the action they provoke. In 1940, for example, when Hitler had defeated France, the British public continued to support war against Germany partly because they knew from Schoolbook history that in European wars their country lost all the early battles and always won the last. This faith, together with a strong sense of the general righteousness of their cause, and fear of what defeat would bring, made it possible for them to persist in waging war until myth became fact once more in 1945. Clearly, without British actions in 1940, World War II would have followed a far different course. Russian and American re sources might never have coalesced with Britain's to create the victorious Grand Alliance of 1945. Germany, in short, might have won. Yet no merely rational calculation of relative strengths and military capabilities in June 1940 would have supported the proposition that Great Britain could expect to defeat Hitler. Action, irrational in the short run, proved rational in the longer run. Myth is what bridged the gap, remaking the reality of June 1940 into the reality of May 1945. On the other hand, Hitler and his followers, too, were guided
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