Reconsidering Zen, Samurai, and the Martial Arts

Abstract

On July 22, 2011, Anders Behring Breivik committed one of the most devastating acts of mass murder by an individual in history. Over the course of one day, he killed 77 people in and around Oslo, Norway, through a combination of a car bomb and shootings. The latter took place on the island of Utøya, where 69 people died, most of them teenagers attending an event sponsored by the Workers' Youth League. During his subsequent trial, Breivik remained outwardly unemotional as he clearly recounted the events of the day, including the dozens of methodical execution-style shootings on the island. His calmness both on the day of the murders and during the trial, shocked many observers. It was also an important factor in an attempt to declare Breivik insane, a move that he successfully resisted. Breivik himself addressed this subject at some length, crediting his supposed ability to suppress anxiety and the fear of death through concentrated practice of what he called “bushido meditation.” He claimed to have begun this practice in 2006 to “deemotionalize” himself in preparation for a suicide attack. According to Breivik, his meditation was based on a combination of “Christian prayer” and the “bushido warrior codex.” Bushido, or “the way of the warrior,” is often portrayed as an ancient moral code followed by the Japanese samurai, although the historical evidence shows that it is largely a twentieth-century construct.

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