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The construct of transnationalism has been used to describe and examine how people maintain connections with their homeland while learning about and participating in the practices of the receiving context. This notion has influenced a great deal of research that seeks to capture how transnational connections are created and sustained – and also how participation in an adopted society's practices might coexist with continued engagement with the people and practices in another space. In recent years, social scientists across disciplines are bringing increasingly nuanced perspectives to the study of transnationalism and globalization – for instance by distinguishing the society from the nation-state (Glick Schiller, 2005 Glick Schiller, N. (2005). Transnational social fields and imperialism: Bringing a theory of power to transnational studies. Anthropological Theory, 5(4), 439–461.[Crossref] , [Google Scholar]) and culture from territory (Appadurai, 1996/2003 Appadurai, A. (1996/2003). Sovereignty without territoriality: Notes for a postnational geography. In S. M. Low & D. Lawrence-Zuniga (Eds.), The anthropology of space and place: Locating culture (pp. 337–349). Malden: Blackwell. [Google Scholar]), and by taking into account the dangers of what has been named “methodological nationalism” (Wimmer & Glick Schiller, 2002 Wimmer, A., & Glick Schiller, N. (2002). Methodological nationalism and beyond: Nation-state building, migration and the social sciences. Global Networks, 2(4), 301–334.[Crossref] , [Google Scholar]). Yet, widely circulating discourses of how movement and mobility influence teaching and learning often lack such nuance, complexity and texture, with consequences for educational policy and practice. Here, I describe the key tenets of transnationalism, interrogate what we mean by the “social contexts” of teaching and learning, and argue for rethinking the spatial dimensions of teaching and learning in a time of transnationalism and globalization.
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