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Land and rivers can own themselves
8 references·3 citing·40 second hop
Land and rivers can own themselves (2017)Land and rivers can own themselvesSeeing Like a State (2017)Seeing Like a StateRed Skin, White Masks: Rejecting the Colonial Politics of Recognition (2016)Red Skin, White Masks: Reject…Nature as an Ancestor: Two Examples of Legal Personality for Nature in New Zealand (2015)Nature as an Ancestor: Two Ex…Treaty of Waitangi Settlements (2012)Treaty of Waitangi SettlementsSubjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada (2007)Subjects of Empire: Indigenou…Resistance : an indigenous response to neoliberalism (2007)Resistance : an indigenous re…How the Indians Lost Their Land (2005)How the Indians Lost Their La…The Treaty at Waitangi (2004)The Treaty at WaitangiCanada’s Impact Assessment Act, 2019: Indigenous Peoples, Cultural Sustainability, and Environmental Justice (2022)Canada’s Impact Assessment Ac…Nature’s rights as Indigenous rights? Mis/recognition through personhood for Te Urewera (2020)Nature’s rights as Indigenous…Indigenous Water Rights in Law and Regulation: Lessons from Comparative Experience (2019)Indigenous Water Rights in La…The Invention of Tradition (1986)Culture and Imperialism. (1994)Introducing (2011)Ontologies of Indigeneity: the politics of embodying a concept (2013)Land education: Indigenous, post-colonial, and decolonizing perspectives on place and environmental education research (2014)Black Skin, White Masks (2023)Settler colonialism and the elimination of the native (2006)Red Skin, White Masks (2010)Creating legal rights for rivers: lessons from Australia, New Zealand, and India (2018)Can Western water law become more ‘relational’? A survey of comparative laws affecting water across Australasia and the Americas (2022)Justice for Glaciers (2024)The Illusion of Harmony: Power, Politics, and Distributive Implications of Rights of Nature (2024)Exploring the Nexus: Bringing Together Sustainability, Environmental Justice and Equity (2002)Gender, Race, and the Regulation of Native Identity in Canada and the United States: An Overview (2003)Indigenous environmental justice and sustainability (2020)Indigenous Land-Based Approaches to Well-Being: The Amisk (Beaver) Harvesting Program in Subarctic Ontario, Canada (2022)Indigenous Land-Based Approaches to Well-Being: The Niska (Goose) Harvesting Program in Subarctic Ontario, Canada (2023)The Black Jacobins. Toussaint L'Ouverture and the San Domingo Revolution. (1940)A Brief History of Neoliberalism (2005)Grounded Normativity / Place-Based Solidarity (2016)Predatory Value (2018)The New Materialisms and Indigenous Theories of Non-Human Agency: Making the Case for Respectful Anti-Colonial Engagement (2019)The Legal Personhood of Artificial Intelligences (2019)Harmony with Nature: towards a new deep legal pluralism (2020)Methodological sensitivities for co-producing knowledge through enduring trustful partnerships (2021)Minority Representation, Empowerment, and Participation (2004)How the past weighs on the present: Social representations of history and their role in identity politics (2005)Indigenous health in Australia, New Zealand, and the Pacific (2006)Diversifying Indigenous Vulnerability and Adaptation: An Intersectional Reading of Māori Women’s Experiences of Health, Wellbeing, and Climate Change (2022)Indigenous environmental defenders in Aotearoa New Zealand: Ihumātao and Ōroua River (2022)Manahau: Toward an Indigenous Māori theory of value (2022)A Space for Place in Sociology (2000)Introduction: Understanding Public Policy through Its Instruments—From the Nature of Instruments to the Sociology of Public Policy Instrumentation (2007)A Sociology of Quantification (2008)WhyTerra Nullius?Anthropology and Property Law in Early Australia (2005)Acquiring Empire by Law: From Roman Doctrine to Early Modern European Practice (2010)Political Theory of Empire and Imperialism (2010)Relational Well-Being and Wealth: Māori Businesses and an Ethic of Care (2010)Rethinking and re‐shaping indigenous economies: Māori geothermal energy enterprises (2012)Introducing critical Tiriti policy analysis through a retrospective review of the New Zealand Primary Health Care Strategy (2020)
this work references cited by second hop

References

  • 2017Seeing Like a State1,515 cited
  • 2016Red Skin, White Masks: Rejecting the Colonial Politics of Recognition966 cited
  • 2007Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada864 cited
  • 2004The Treaty at Waitangi458 cited
  • 2005How the Indians Lost Their Land254 cited
  • 2007Resistance : an indigenous response to neoliberalism175 cited
  • 2015Nature as an Ancestor: Two Examples of Legal Personality for Nature in New Zealand63 cited
  • 2012Treaty of Waitangi Settlements47 cited

Cited by

  • 2020Nature’s rights as Indigenous rights? Mis/recognition through personhood for Te Urewera28 cited
  • 2022Canada’s Impact Assessment Act, 2019: Indigenous Peoples, Cultural Sustainability, and Environmental Justice16 cited
  • 2019Indigenous Water Rights in Law and Regulation: Lessons from Comparative Experience12 cited

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