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Abstract Once people accept the historical emergence and spread of science as a unique discursive formation, it becomes nonsense to talk about the relationship between religion and science, or religion as a kind of science in societies that have not yet encountered or internalized this development. Religion and science cannot be judged or compared along a single axis of measurement, and therefore they will continue to irritate or complement each other. The de facto identification of science with abstract reason and religion with engaged performance, the incommensurability of science and religion in the modern world, the destabilization of the transcendent or foundational claims of each, and the ultimate uncertainty that their conjunction or opposition imposes, all beg for triangulation with a third construct: namely, ethics.
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