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You Only Die Twice? Abbots between Community and Empire. The Cases of Martin of Tours and Benedict of Aniane
16 references·1 citing·32 second hop
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References

  • 2007Barbarian Migrations and the Roman West, 376–568657 cited
  • 2000Authority and Asceticism from Augustine to Gregory the Great358 cited
  • 1990MEROVINGIAN HISTORY AND MEROVINGIAN HAGIOGRAPHY211 cited
  • 2001Emergence of Monasticism: From the Desert Fathers to the Early Middle Ages182 cited
  • 2014The Social Life of Hagiography in the Merovingian Kingdom151 cited
  • 1981Priscillian of Avila. The Occult and the Charismatic in the Early Church150 cited
  • 1995Carolingian monasticism: the power of prayer108 cited
  • 2011And the Villa Became a Monastery: Sulpicius Severus’ Community of Primuliacum97 cited
  • 2011Inventing the Holy Rule: Some Observations on the History of Monastic Normative Observance in the Early Medieval West87 cited
  • 2001State and society in the early Middle Ages: the middle Rhine valley, 400-100087 cited
  • 1983Miracles and the Medieval Mind; Theory, Record and Event, 1000-121581 cited
  • 1956Poetry and Letters in Early Christian Gaul79 cited
  • 1997Seeing and Believing: The Construction of Sanctity in Early-Medieval Saints' Shrines55 cited
  • 1995Martin meets Maximus: the meaning of a late Roman banquet51 cited
  • 2013Holy Bishops in Late Antiquity

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20 cited
  • 1980Louis the Pious and his piety re-reconsidered13 cited
  • Cited by

    • 2018Rethinking Authority in the Carolingian Empire3 cited