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Abstract This article challenges the assumption on how sermons negotiated women's public and private religious roles. It studies the four ways women participated in a religious, literary, and political culture that was enlarged by vernacular preaching. It shows that women in sermons were first used as subjects, and then as patrons, consumers, and finally preachers of sermons.
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Stored only when both papers are in the corpus — 7 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.