Black theology : challenge to mission

Abstract

This thesis proposes that Christian mission in South Africa \nshould be understood in terms of liberation. To achieve this aim, \nthe author listens attentively to Black Theology, and then \nresponds from a position of solidarity to the double challenge \nwhich it poses: a negation of traditional mission and an affirmation \nof liberating mission. Since black theologians grapple with \nthe concrete implications of their blackness, a white theologian \nneeds to make a consciously white =esponse in order to do justice \nto it. \nSince Black Theology emerged out of the Black Consciousness \nmovement and developed in dialogue with it, the study begins with \nan examination of the theory and praxis of the Black Consciousness \nmovement. Then follows an overview of the two phases of \nBlack Theology in South Africa, in which the emphasis is placed \non the organisations and events which embodied this approach, \nrather than on individual theologians. \nIn the systematic analysis of Black Theology, attention is first \ngiven to the element of negation. In this section the five inte=related \ndimensions of South African Christianity which cause \nblack suffering are examined. Then an analysis is made of the \nelement of affirmation: the liberating action proposed by black \ntheologians for the eradication of suffering and the attainment \nof new human beings in a new South Africa. Since Black Theology \nhas an holistic understanding of mission, attention is given to \npersonal, ecclesial and societal dimensions. \nThe final section is a white response to this double challenge. \nFirst, it develops the notion of liberating mission and conversian in the white community. Secondly it establishes a number of \nfundamental criteria for liberating mission. This final part \ndraws conclusions from the analysis done in the earlier parts, \nand asks critical questions about some aspects of Black Theology. \nIn this way the basis is laid for white involvement in liberating \nmission and for ongoing interaction with Black Theology.

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