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Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought
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References

  • 1986Perception: An Essay on Classical Indian Theories of Knowledge314 cited
  • 2003Personal Identity and Buddhist Philosophy: Empty Persons269 cited
  • 1971Epistemology, Logic, and Grammar in Indian Philosophical Analysis248 cited
  • 2011Apoha: Buddhist Nominalism and Human Cognition137 cited
  • 2003The Buddhist Unconscious106 cited
  • 2004Foundations of Dharmakīrti's philosophy103 cited
  • 2017Buddhism as Philosophy86 cited
  • 1991Indian Philosophy of Language85 cited
  • 1997Cosmology and Meditation: From the Aggañña-Sutta to the Mahāyāna85 cited
  • 2015Paving the great way: Vasubandhu's unifying Buddhist philosophy78 cited
  • 1977The Problem of Universals in Indian Philosophy71 cited
  • 2013The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency54 cited
  • 2012Brains, Buddhas, and believing: the problem of intentionality in classical Buddhist and cognitive-scientific philosophy of mind49 cited
  • 2003The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought32 cited
  • 1993Alaya-vijnana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy27 cited

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2014
Buddhist Epistemology as Apologetics
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