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“Symbolic Interpretation Is Most Useful”: Clement of Alexandria’s Scriptural Imagination
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“Symbolic Interpretation Is Most Useful”: Clement of Alexandria’s Scriptural Imagination (2017)“Symbolic Interpretation Is Most Useful”:…Revelation and Mystery in Ancient Judaism and Pauline Christianity (2019)Revelation and Mystery in Anc…Revisiting the Allegory/Typology Distinction: The Case of Origen (2008)Revisiting the Allegory/Typol…Birth of the Symbol: Ancient Readers at the Limits of Their Texts (2005)Birth of the Symbol: Ancient …Nicaea and its legacy : an approach to fourth-century Trinitarian theology (2004)Nicaea and its legacy : an ap…Reading Renunciation: Asceticism and Scripture in Early Christianity (1999)Reading Renunciation: Ascetic…:Hermeneutics and the Rhetorical Tradition: Chapters in the Ancient Legacy and Its Humanist Reception (1998):Hermeneutics and the Rhetori…Studies on the Derveni Papyrus (1997)Studies on the Derveni PapyrusBiblical Exegesis and the Formation of Christian Culture (1997)Biblical Exegesis and the For…The Making of Textual Culture: "Grammatica" and Literary Theory, 350-1100. (1996)The Making of Textual Culture…Philo in Early Christian Literature: A Survey (1995)Philo in Early Christian Lite…Biblical Interpretation in the Early Church: An Historical Introduction to Patristic Exegesis (1992)Biblical Interpretation in th…Allegorical readers and cultural revision in ancient Alexandria (1992)Allegorical readers and cultu…The Making of Orthodoxy (1989)The Making of OrthodoxyClement of Alexandria and His Use of Philo in the Stromateis: An Early Christian Reshaping of a Jewish Model (1988)Clement of Alexandria and His…Mysterienterminologie bei Platon, Philon und Klemens von Alexandrien (1987)Mysterienterminologie bei Pla…The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry (1981)The Best of the Achaeans: Con…The Greeks and the Irrational (1951)Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust (1980)Time and narrative (1986)Myth and Philosophy in Plato's Phaedrus (2012)Nonsense and Meaning in Ancient Greek Comedy (2014)Cassandra and the Poetics of Prophecy in Greek and Latin Literature (2019)Christian Identity In The Jewish And Graeco-Roman World (2004)Menander (2004)The Cambridge History of Christianity (2006)Conciliar records and canons (2004)Augustine and the Trinity (2010)Emperors and Bishops in Late Roman Invective (2013)The “Catechetical” School of Early Christian Alexandria and Its Philonic Heritage (1997)Clement of Alexandria (2005)The first Council of Nicaea (2006)London texts and literate practice (1999)India in the Vernacular Millennium: Literary Culture and Polity, 1000-1500 (2018)Money and the Early Greek Mind (2004)Spectacles of Truth in Classical Greek Philosophy (2004)Spectacles of truth in classical Greek philosophy: theoria in its cultural context (2005)The Warrior's Beauty: The Masculine Body and Self-Identity in Bronze-Age Europe (1995)A cultural theory of international relations (2009)The Meaning of Meat and the Structure of the Odyssey (2013)Uses and Abuses of Anachronism in the History of the Sciences (2000)From Letters to Literature: Reading the “Song Culture” of Classical Greece (2003)Written Texts and the Rise of Literate Culture in Ancient Greece (2003)The Etymologies in Plato's Cratylus (1998)Bacchylides (2007)The Cambridge history of early Christian literature (2005)Plato and the Traditions of Ancient Literature (2012)
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References

  • 1997Biblical Exegesis and the Formation of Christian Culture749 cited
  • 1981The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry538 cited
  • 1996The Making of Textual Culture: "Grammatica" and Literary Theory, 350-1100.338 cited
  • 1995Philo in Early Christian Literature: A Survey311 cited
  • 2004Nicaea and its legacy : an approach to fourth-century Trinitarian theology259 cited
  • 1997Studies on the Derveni Papyrus231 cited
  • 1987Mysterienterminologie bei Platon, Philon und Klemens von Alexandrien214 cited
  • 1998:Hermeneutics and the Rhetorical Tradition: Chapters in the Ancient Legacy and Its Humanist Reception204 cited
  • 1992Allegorical readers and cultural revision in ancient Alexandria193 cited
  • 2005Birth of the Symbol: Ancient Readers at the Limits of Their Texts159 cited
  • 1999Reading Renunciation: Asceticism and Scripture in Early Christianity127 cited
  • 1992Biblical Interpretation in the Early Church: An Historical Introduction to Patristic Exegesis124 cited
  • 2008Revisiting the Allegory/Typology Distinction: The Case of Origen107 cited
  • 1988Clement of Alexandria and His Use of Philo in the Stromateis: An Early Christian Reshaping of a Jewish Model101 cited
  • 1989

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The Making of Orthodoxy
99 cited
  • 2019Revelation and Mystery in Ancient Judaism and Pauline Christianity95 cited
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