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Abstract The approach advocated in this article is the understanding of canon as authoritative literature that is binding for the Qumran community. The distinctive features of this approach are: authority is related to a community; the pesherite is central to the understanding of authoritative literature; there is a vaguely bipartite canon where the ‘Torah of Moses’ referred to the Pentateuch; authoritative literature included the biblical lemmata cited and the pesherite interpretation; Jubilees, Enoch, and the Temple Scroll were not considered part of the Torah of Moses; the rules of the community were considered canonical and authoritative; and other books, such as the Psalms of Joshua and ‘the book of meditation’, may also have been considered authoritative.
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