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Miracle and Natural Law in Graeco-Roman and Early Christian Thought
0 references·16 citing·22 second hop
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  • 2000Determinism and human freedom53 cited
  • 2000Ideas and objective being50 cited
  • 1962Christian Approval of Epicureanism42 cited
  • 2000Divine/natural law theories in ethics39 cited
  • 2006Miracles, Early Modern Science, and Rational Religion35 cited
  • 2000Individuation34 cited
  • 2000Conceptions of moral philosophy34 cited
  • 2000Universals, essences, and abstract entities33 cited
  • 2000Reason, the passions, and the good life32 cited
  • 2000Theories of knowledge and belief27 cited
  • 2013Historical foundations for a global perspective on the emergence of a western European regime for the discovery, development, and diffusion of useful and reliable knowledge25 cited
  • 2013Did Magic Matter? The Saliency of Magic in the Early Roman Empire23 cited
  • 2000Soul and mind: life and thought in the seventeenth century16 cited
  • 1978Limited Good and the Social World of Early Christianity11 cited
  • 2000The scholastic background10 cited
  • 1985

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The spring, the seed and the tree: Gregory of Tours on the wonders of nature
7 cited