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Cited by

• 1987Mortuary practices at the Krapina Neandertal site100 cited
• 2011Can the subaltern eat? Anthropophagic culture as a Brazilian lens on post-colonial theory76 cited
• 2011The divine kingship of the Shilluk65 cited
• 1988Anthropophagy in Post‐Renaissance Europe: The Tradition of Medicinal Cannibalism41 cited
• 1995Cannibalism in the Prehistoric American Southwest. Occurrence, Taphonomy, Explanation, and Suggestions for Standardized World Definition.38 cited
• 2008Settlement fortification in village and ‘tribal’ society: Evidence from contact-era New Guinea37 cited
• 1999Survival cannibalism or sociopolitical intimidation?32 cited
• 2000Fijian cannibalism and mortuary ritual: bioarchaeological evidence from Vunda30 cited
• 2005A Case of Historic Cannibalism in the American West: Implications for Southwestern Archaeology27 cited
• 2006Missionaries and Cannibals in Nineteenth‐century Fiji25 cited
• 2012Kana Tamata or Feasts of Men: An Interdisciplinary Approach for Identifying Cannibalism in Prehistoric Fiji24 cited
• 1996Transformation of Vilavilairevo in tourism15 cited
• 2015Cultural Heritage as a Strategy for Social Needs and Community Identity15 cited
• 2015‘Lucifer Is Behind Me’: The Diabolisation of Oksapmin Witchcraft as Negative Cosmological Integration