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An intriguing phenomenon of late antique Palestine is the abundance of rural churches located outside village boundaries yet obviously in close contact with them, having been constructed by wealthy local patrons. What led to the establishment of such churches and how did they differ from similar building initiatives within the village boundaries? In answering these questions, this article takes a sociological stance, using Pierre Bourdieu's ‘theory of fields’ (‘champs’) to suggest that such construction was the product of symbolic and economic competition in the ‘field of religious goods’ between the rural ‘lay’ elite and the provincial ecclesiastical hierarchy.
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Stored only when both papers are in the corpus — 4 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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