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The Heretical Woman as Symbol in Alexander, Athanasius, Epiphanius, and Jerome
12 references·13 citing·27 second hop
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References

  • 1981Public Man, Private Woman1,144 cited
  • 1990The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity.1,053 cited
  • 1989The body and society: men, women, and sexual renunciation in early Christianity984 cited
  • 1975Woman, culture and society704 cited
  • 1976Woman, Culture, and Society.504 cited
  • 1987Public man, private woman: Women in social and political thought367 cited
  • 1979The Gnostic Gospels333 cited
  • 1982Writing And Sexual Difference320 cited
  • 1984Essays in the Sociology of Perception220 cited
  • 1987Arius: Heresy and Tradition209 cited
  • 1976What Became of God the Mother? Conflicting Images of God in Early Christianity62 cited
  • 1987The Panarion of Epiphanius of Salamis, Book I (Sects 1-46)54 cited

Cited by

  • 1998Askesis and the Appearance of Holiness42 cited
  • 2020‘Cherchez la femme!’ Heresy and Law in Late Antiquity34 cited
  • 2023Theory, History, and the Study of Religion in Late Antiquity30 cited
  • 1998Gender, Theory, and The Rise of Christianity: A Response to Rodney Stark

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28 cited
  • 1996"Manichee!": Leo the Great and the Orthodox Panopticon27 cited
  • 2009Arius and Arians25 cited
  • 2017Approaches to orthodoxy and heresy in the study of early Christianity16 cited
  • 2007"Christianization" and the Rural Home15 cited
  • 2009From Patristics to Early Christian Studies12 cited
  • 2012Romance and Danger at Nag Hammadi8 cited
  • 2017Women and Knowledge in Early Christianity7 cited
  • 2014ATHANASIUS VE İZNİK KONSİLİ5 cited
  • 2010Theodora the “Believing Queen:” A Study in Syriac Historiographical Tradition5 cited