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Cited by

• 2005Planting the Bones: Hunting Ceremonialism at Contemporary and Nineteenth-Century Shrines in the Guatemalan Highlands77 cited
• 2000From Discard to Divination: Demarcating the Sacred Through the Collection and Curation of Discarded Objects63 cited
• 2009Ritual and (im)moral voices: Locating the Testament of Judas in Sakapultek communicative ecology56 cited
• 2001The Transformation of the Tzuultaq'a: Jorge Ubico, Protestants and other Verapaz Maya at the Crossroads of Community, State and Transnational Interests54 cited
• 2004Dangerous Places and Wild Spaces: Creating Meaning with Materials and Space at Contemporary Maya Shrines on El Duende Mountain54 cited
• 2003Pulp Fictions of Indigenism.52 cited
• 2002Chapter 4. Body and Soul among the Maya: Keeping the Spirits in Place52 cited
• 2001Stumped Identities: Body Image, Bodies Politic, and the Mujer Maya as Prosthetic50 cited
• 2015The Last Groups Standing: Living Abandonment at the Ancient Maya Center of Minanha, Belize49 cited
• 2003IV. Testimonio: A Strategy for Collective Resistance, Cultural Survival and Building Solidarity48 cited
• 2008Over Distant Waters: Places of Origin and Creation in Colonial K'iche'an Sources32 cited
• 2010Objects that speak creole: juxtapositions of shrine devotions at botánicas in washington, dc30 cited
• 2006Sacred Sustenance: Maize, Storytelling, and a Maya Sense of Place