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Dharmak?rti's theory of truth
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Dharmak?rti's theory of truth (1984)Dharmak?rti's theory of truthThe Buddhist Pramāṇa -Epistemology, Logic, and Language: with Reference to Vasubandhu, Dignāga, and Dharmakīrti (2023)The Buddhist Pramāṇa -Epistem…Siddhasena Mahāmati and Akalaṅka Bhaṭṭa: A Revolution in Jaina Epistemology (2015)Siddhasena Mahāmati and Akala…The Two Pratyabhijñā Theories of Error (2011)The Two Pratyabhijñā Theories…The Possibility of Buddhist Ethical Agency Revisited—A Reply to Jay Garfield and Chad Hansen (2011)The Possibility of Buddhist E…How Can a Buddha Come to Act?: The Possibility of a Buddhist Account of Ethical Agency (2011)How Can a Buddha Come to Act?…Traditionalism and Innovation: Philosophy, Exegesis, and Intellectual History in Jñānaśrīmitra’s Apohaprakaraṇa (2006)Traditionalism and Innovation…The MīmāmMsā Definition of PramanMa as a Source of New Information (2003)The MīmāmMsā Definition of Pr…Truth, relativism and western conceptions of indian philosophy (1998)Truth, relativism and western…The Buddha as Pram? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ abh?ta: Epithets and arguments in the Buddhist ?logical? tradition (1988)The Buddha as Pram? $$\unders…Materialien zur ältesten Erkenntnislehre der Karmamīmāṃsā (1968)Dharmakīrti on compassion and rebirth (1997)Virtue and Reason (1979)Studies in the Way of Words (1989)Ethics and the Limits of Philosophy (2006)Buddhist Meta-Ethics (2010)Moral Realism and Anti-Realism outside the West: A Meta-Ethical Turn in Buddhist Ethics (2013)Buddhism Between Religion and Philosophy (2024)The Intentional Stance (1987)The Nature of Buddhist Ethics (1992)An Introduction to Buddhist Ethics (2000)Mysticism and logic, and other essays (1917)Two Dogmas of Empiricism (1976)Knowledge by Acquaintance and Knowledge by Description [1911] (2024)Rationality and Relativism. (1985)Plurality and ambiguity : hermeneutics, religion, hope (1987)Philosophy and the Mirror of Nature (2008)The English Utilitarians and India (1959)Masks of conquest: literary study and British rule in India (1990)Orientalism and the Postcolonial Predicament: Perspectives on South Asia (1993)Recognizing reality Dharmakīrti's philosophy and its Tibetan interpretationsRelativism, Suffering, and beyond: Essays in Memory of Bimal K. Matilal (1999)Foundations of Dharmakīrti's philosophy (2004)A Śaiva Interpretation of the Satkāryavāda: The Sāṃkhya Notion of Abhivyakti and Its Transformation in the Pratyabhijñā Treatise (2013)Shifting Concepts: The Realignment of Dharmakīrti on Concepts and the Error of Subject/Object Duality in Pratyabhijñā Śaiva Thought (2016)Somānanda on the Meaningfulness of Language (2019)Philosophy of Language (1964)Dignaga on the Interpretation of Signs (1988)Philosophy in Classical India (2003)THE APOHA THEORY OF DIGNAGA (1979)Dinn?ga's views on reasoning (sv?rth?num?na) (1980)An Introduction to Indian Philosophy (2016)
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Cited by

  • 2011How Can a Buddha Come to Act?: The Possibility of a Buddhist Account of Ethical Agency17 cited
  • 2011The Two Pratyabhijñā Theories of Error16 cited
  • 2006Traditionalism and Innovation: Philosophy, Exegesis, and Intellectual History in Jñānaśrīmitra’s Apohaprakaraṇa12 cited
  • 2003The MīmāmMsā Definition of PramanMa as a Source of New Information11 cited
  • 2011The Possibility of Buddhist Ethical Agency Revisited—A Reply to Jay Garfield and Chad Hansen10 cited
  • 2015Siddhasena Mahāmati and Akalaṅka Bhaṭṭa: A Revolution in Jaina Epistemology10 cited
  • 1998Truth, relativism and western conceptions of indian philosophy6 cited
  • 2023The Buddhist Pramāṇa -Epistemology, Logic, and Language: with Reference to Vasubandhu, Dignāga, and Dharmakīrti5 cited
  • 1988The Buddha as Pram? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ abh?ta: Epithets and arguments in the Buddhist ?logical? tradition5 cited

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