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Abstract The article discusses the Mesopotamian commentary corpus, assesses its intellectual underpinnings, explores its place within Mesopotamia’s scholarly tradition, and addresses the question of whether Mesopotamian hermeneutics should be considered a “philosophical” pursuit. It is argued that the cuneiform commentaries are characterized, on one hand, by certain limitations and, on the other, by an overabundance of interpretational opportunities, and that the answer should therefore be negative; but it is admitted that, depending on what one considers the defining features of philosophy, other views are possible.
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Stored only when both papers are in the corpus — 6 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.