SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
Slender Man Is Coming
13 references·0 citing·28 second hop
Slender Man Is Coming (2018)Slender Man Is ComingAcknowledgments (2018)AcknowledgmentsThe Folkloresque: Reframing Folklore in a Popular Culture World (2015)The Folkloresque: Reframing F…Tall, Dark, and Loathsome: The Emergence of a Legend Cycle in the Digital Age (2015)Tall, Dark, and Loathsome: Th…Introduction: The Challenge of the Folkloresque (2015)Introduction: The Challenge o…Hybridizing Folk Culture: Toward a Theory of New Media and Vernacular Discourse (2013)Hybridizing Folk Culture: Tow…Performance 2.0: Observations toward a Theory of the Digital Performance of Folklore (2012)Performance 2.0: Observations…OPEN-SOURCING HORROR (2011)OPEN-SOURCING HORRORNewslore (2011)NewsloreFolklore and the Internet (2009)Folklore and the InternetOstensive Healing: Pilgrimage to the San Antonio Ghost Tracks (2005)Ostensive Healing: Pilgrimage…Playing with Fear: Interpreting the Adolescent Legend Trip (1994)Playing with Fear: Interpreti…Death by Folklore: Ostension, Contemporary Legend, and Murder (1989)Death by Folklore: Ostension,…The Vanishing Hitchhiker: American Urban Legends and Their Meanings (1983)The Vanishing Hitchhiker: Ame…The Forms of Folklore: Prose Narratives (1965)Textual poachers : television fans & participatory culture (1992)No Ruins. No Ghosts. (2017)Chapter 3 “What Happens When the Pictures Are No Longer Photoshops?” (2018)Introduction: Fear Has No Face: Creepypasta as Digital Legendry (2018)Frame Analysis: An Essay on the Organization of Experience. (1975)Verbal Art as Performance1 (1975)Virtual Ethnography (2000)Living with Monsters (2023)The Mexican-Americans of South Texas. (1975)Image and Pilgrimage in Christian Culture: Anthropological Perspectives (1978)Folklore and Culture on the Texas-Mexican Border (1994)Most Hauntedand the Convergence of Traditional Belief and Popular Television (2007)Chapter 5 The Emperor’s New Lore; or, Who Believes in the Big Bad Slender Man? (2018)Is There a Text in This Class? The Authority of Interpretive Communities (1983)Recentering Globalization (2002)Voices of Modernity (2003)Introduction Fear Has No Face (2018)A pandemic of jokes? The Israeli COVID-19 meme and the construction of a collective response to risk (2021)The Golden Bough: a Study in Magic and Religion (1901)Memorates and the Study of Folk Beliefs (1964)Legend-Tripping in Spooky Spaces: Ghost Tourism and Infrastructures of Enchantment (2010)Big Folklore: A Special Issue on Computational Folkloristics (2016)Folklore and the Internet: The Challenge of an Ephemeral Landscape1 (2018)Ku Klux Kasserole and Strange Fruit Pies: A Shouting Match at the Border in Cyberspace (2017)WHEN TRADITION MATTERS: PROPHETIC DREAMS ABOUT THE RUSSIAN WAR AGAINST UKRAINE IN THE CONTEXT OF UKRANIAN FOLK CULTURE (2023)Witchcraft continued: Popular magic in modern Europe (2004)Haunting experiences: ghosts in contemporary folklore (2008)
this work references cited by second hop

References

  • 1983The Vanishing Hitchhiker: American Urban Legends and Their Meanings107 cited
  • 1989Death by Folklore: Ostension, Contemporary Legend, and Murder88 cited
  • 2015Tall, Dark, and Loathsome: The Emergence of a Legend Cycle in the Digital Age85 cited
  • 2015The Folkloresque: Reframing Folklore in a Popular Culture World84 cited
  • 2018Acknowledgments71 cited
  • 2009Folklore and the Internet69 cited
  • 2012Performance 2.0: Observations toward a Theory of the Digital Performance of Folklore47 cited
  • 2011Newslore41 cited
  • 2015Introduction: The Challenge of the Folkloresque31 cited
  • 2005Ostensive Healing: Pilgrimage to the San Antonio Ghost Tracks28 cited
  • 1994Playing with Fear: Interpreting the Adolescent Legend Trip27 cited
  • 2013Hybridizing Folk Culture: Toward a Theory of New Media and Vernacular Discourse26 cited
  • 2011OPEN-SOURCING HORROR23 cited

Cited by

No citing works inside the corpus for this window.

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work