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Modern treatments of Sufi love theory have had a pronounced tendency to disembody and “straighten” Sufi eroticism in various ways. Focusing primarily on a series of anecdotes from the hagiography of the thirteenth-century Persian poet and profligate Sufi lover, Fakhr al-Dīn ʿIrāqī, the author argues that the centrality of bodies and embodied textual performances of Sufi love theory in Sufi hagiographic works not only militates against efforts to reduce this form of desire to a disembodied or philosophical love of “beautiful forms,” but it also helps us to re-embody a particular type of beloved: a same-sex beloved who often gets obscured and metaphorized out of corporeal existence in much modern scholarship. Medieval Sufi eroticism, the author concludes, should not be viewed as a rejection of the body and sexuality, but rather an effort to harness the considerable affective potency inherent in these phenomena for spiritual ends.
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