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Matthew's Gospel and Formative Judaism: The Social World of the Matthean Community
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Matthew's Gospel and Formative Judaism: The Social World of the Matthean Community (1991)Matthew's Gospel and Formative Judaism: T…The Matthean community within a Jewish religious society (2016)The Matthean community within…The Eschatological Conversion of ‘All the Nations’ in Matthew 28.19-20: (Mis)reading Matthew through Paul (2014)The Eschatological Conversion…Matthew's Use of Mark: Did Matthew Intend to Supplement or to Replace His Primary Source? (2011)Matthew's Use of Mark: Did Ma…Who writes, why, and for whom? (2005)Who writes, why, and for whom?The Written Gospel (2005)The Written GospelThe making of gospel commentaries (2005)The making of gospel commenta…The Four among pagans (2005)The Four among pagans‘Gospel’ in Herodian Judaea (2005)‘Gospel’ in Herodian JudaeaMatthew as marginal scribe in an advanced agrarian society (2002)Matthew as marginal scribe in…Community and Gospel in Early Christianity: A Response to Richard Bauckham's Gospels for all Christians (1998)Community and Gospel in Early…Matthew and marginality (1995)Matthew and marginalityMatthew's Plurisignificant "Son of David" in Social Science Perspective: Kinship, Kingship, Magic, and Miracle (1992)Matthew's Plurisignificant "S…Economy and Society: An Outline of Interpretive Sociology (1969)The Ritual Process: Structure and Anti-Structure (1976)Economy and Society: An Outline of Interpretive Sociology (2002)Matthew and apocalypticism as the “mother of Christian theology”: Ernst Käsemann revisited (2002)Inleiding tot die sosiaal-wetenskaplike kritiese eksegese van Nuwe-Testamentiese tekste: Die metodologiese aanloop in die navorsingsgeskiedenis (2007)Employing speech act theory as an exegetical tool on the Matthean beatitudes (2011)The New Testament World: Insights from Cultural Anthropology (1981)Culture's Consequences: International Differences in Work-Related Values. (1983)Culture's Consequences: International Differences in Work-Related Values. (1983)Communities That Write: Christ-Groups, Associations, and Gospel Communities (2012)John's Use of Matthew (2015)Class and Class Conflict in Industrial Society, by Ralf Dahrendorf (1960)Class and Class Conflict in Industrial Society. (1960)Friends of Friends: Networks, Manipulators and Coalitions (1977)"Egalitarian" Ideology, Leadership, and Factional Conflict within the Matthean Group (1997)Jesus, Healer of the Canaanite Woman's Daughter in Matthew's Gospel: A Social-Scientific Inquiry (2002)“Whatever gain I had ...”: Ethnicity and Paul’s self-identification in Philippians 3:5-6 (2008)An introduction to the New Testament (1992)An introduction to the New Testament (1998)A Critical and Exegetical Commentary on the Gospel according to Saint Matthew (2010)Tatian’s Diatessaron and the Proliferation of Gospels (2019)An Apostolic Gospel (2020)Social Theory and Social Structure (1958)The Social Relationships of Gospel Writers: New Insights from Inscriptions Commending Greek Historiographers (2015)Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019)Orality and Literacy (1982)Is There a Text in This Class? The Authority of Interpretive Communities (1983)The Logic of Writing and the Organization of Society (1986)Absent Presences of Paul and Christ: Enargeia in 1 Thessalonians 1—3 (2009)What is a ‘Gospel’? Recent Studies in the Gospel Genre (2011)Imitating Jesus, yes – but which Jesus? A critical engagement with the ethics of Richard Burridge in Imitating Jesus: An inclusive approach to New Testament ethics (2007) (2009)Eusebius the Evangelist (2022)Jesus and Dionysus in The Acts of the Apostles and early Christianity (2006)
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Cited by

  • 2002Matthew as marginal scribe in an advanced agrarian society29 cited
  • 2011Matthew's Use of Mark: Did Matthew Intend to Supplement or to Replace His Primary Source?29 cited
  • 1998Community and Gospel in Early Christianity: A Response to Richard Bauckham's Gospels for all Christians29 cited
  • 2005‘Gospel’ in Herodian Judaea21 cited
  • 1995Matthew and marginality20 cited
  • 1992Matthew's Plurisignificant "Son of David" in Social Science Perspective: Kinship, Kingship, Magic, and Miracle17 cited
  • 2005Who writes, why, and for whom?17 cited
  • 2005The Written Gospel16 cited
  • 2005The making of gospel commentaries15 cited
  • 2005The Four among pagans11 cited
  • 2016The Matthean community within a Jewish religious society9 cited
  • 2014The Eschatological Conversion of ‘All the Nations’ in Matthew 28.19-20: (Mis)reading Matthew through Paul6 cited

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