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Why Does Zeus Care about Burnt Thighbones from Sheep? Defining the Divine and Structuring the World through Animal Sacrifice in Ancient Greece
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References

  • 2006Greek Historical Inscriptions 404-323 B.C.494 cited
  • 1982Marked and unmarked: A choice between unequals in semiotic structure383 cited
  • 2002Economy of the Sacred in Hellenistic and Roman Asia Minor341 cited
  • 1986The Demes of Attica, 508/7 -ca. 250 B.C.332 cited
  • 1991Prolegomena to the Study of Greek Religion281 cited
  • 1989Pastoral Economies in Classical Antiquity274 cited
  • 1994Olympian and Chthonian148 cited
  • 1993Molten wax, spilt wine and mutilated animals: sympathetic magic in near eastern and early Greek oath ceremonies130 cited
  • 1993Women and Sacrifice in Classical Greece122 cited
  • 2002Burnt animal sacrifice at the Mycenaean ‘Palace of Nestor’, Pylos106 cited
  • 1996A Politics of Eating: Feasting in Early Greek Society90 cited
  • 2010SACRIFICE BEFORE BATTLE84 cited
  • 2007Meat in ancient Greece : sacrificial, sacred or secular ?82 cited
  • 1974Trapezomata: A Neglected Aspect of Greek Sacrifice82 cited
  • 2007The fallacy of the willing victim62 cited
  • 1993Death, Revelry, and "Thysia"61 cited

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