Freezing lives, preserving humanism: cryonics and the promise ofDezoefication

Abstract

Cryonics denotes research into and the practice of deep-freezing dead bodies for resuscitation in a technologically advanced future. This article discusses the technoscientific practice and rationality of cryonics, focusing on two aspects in particular: the ways in which conceptions of life and death and their relation are being reconfigured, and the cryonic understanding of personality and its relation to the body. It complements the range of topics discussed in the literature on cryonics by adopting a feminist perspective and placing particular emphasis on the importance of taking into consideration the materiality, processuality and relationality of life and death in the cryonic imaginary. The analysis draws on Rosi Braidotti’s adaptation of the conceptual pair of bios and zoe in order to demonstrate that cryonics is premised on the humanist separation of the human as a purely cultural being from ‘Nature’ as his materially determined other(s). The article argues that cryonics seeks to preserve not only individual lives, but also the increasingly challenged humanist conception of human life as exceptional, self-contained and independent of Nature. The notion of dezoefication is introduced to encapsulate the desire to disentangle the human from (his) nature. Finally, the analysis is complemented with Donna Haraway’s approach to a relational ontology, which emphasizes the vulnerability that is associated with relationality. It thus accounts for the humanist bias against relationality and the fear of death as ‘becoming other’, which are considered to be constitutive of techno-utopian projects such as cryonics.

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